SELECTIONS FROM AL-MALFOOZAAT SHAREEF

Question: What is the ruling of Fiqh (Hanafi) if one mistakenly recites Bismillah loudly in Salaah (before Surah)?

Answer: If one mistakenly reads (the Bismillah) loudly, then there is no harm. But, if it is read intentionally, then it is Makruh (undesirable).

Question: What is the ruling of the Shari'ah on a person who collects monies in the name of the Masjid and uses it for himself?

Answer: His abode is the Fire of Hell.

Question: What is the Sunnah way of eating food?

Answer: Sitting on the floor with the right leg upright and left leg lying flat across you. Hold the bread with the left hand and break the bread and eat with the right hand. To break and eat bread (or anything) with just one hand is the practice of the cursed proud people.

Question: Can the word "Shahar" be used with every Islamic month, e.g. Shahar Rajab al-Murajjab?

Answer: No. This word "Shahar" is used for three months - Shahar rabbi-ul-Awwal, Shahar Rabbi-ul-Akhir and Shahar Ramadaan al-Mubarak.

Question: How must one make Sajdah while sitting and performing one's Nafil Salaah?

Answer: Bend the head so much so that it is in line with the knees.

Question: Can men keep long plaited hair as some Faqeers (devotees) do?

Answer: It is Haraam. Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam) states in a Hadith Shareef: "The Curse of Allah is on all those men who imitate women and all women who imitate men."

Question: It is said that on the night of Me'raj when Rasoolullah (sallal laahu alaihi wasallam) reached the Throne (Arsh) of Allah, he bent to remove his Blessed Na'lain (Shoe) because the noble Prophet Moosa (Alaih Salaam) was ordered to remove his shoe in the Plains of Aymen (Thoor Sinai), a voice called out, "O my beloved! Do not remove your shoe for it will excel the beauty and status of My Throne." Is there any authenticity in this incident?

Answer: This narration or incident is absolutely baseless and absurd.

Question: What is the meaning or concept of I'lm (Knowledge)?

Answer: The meaning of I'lm is that one be fully equipped and aware of the Aqaa'id (Beliefs) of Islam and this knowledge must be constantly fresh in the mind. Also, one must have the capability of acquiring and solving various other questions pertaining to Deen from Kitaabs without the assistance of any person.

Question: Did the Wahabi Sect exist at the time of the Khulafaa-e-Rashideen?

Answer: It is the very sect about whom Sayyiduna Abdullah Ibne Abbas (Radi Allah Anhu) requested the permission from Ameeril Mu'mineen, Sayyiduna Ali Al Murtudah (Radi Allah Anhu) to confront. After obtaining permission from Ameeril Mu'mineen, Sayyiduna Abdullah Ibne Abbas (Radi Allah Anhu) went to these people and asked them: "What was it about the Ameeril Mu'mineen that you so greatly disagree with?" They replied: "Why did the Ameer appoint Sayyiduna Abu Moosa Ashari (Radi Allah Anhu) as a Hakm (Judge) in the Event of Siffeen? This is Shirk (Polytheism) because Allah states in the Quran: 'That judgement is from none but Allah'". Sayyiduna Abdullah Ibne Abbas (Radi Allah Anhu) replied: "Is it not in the very Quran that states, 'If there arises a dispute between husband and wife then get one Hakam (Judge or Arbitrator) from both sides, and if the couple require a reconciliation then Almighty Allah will put them together".

(This is absolutely the same tactics used by todays Wahabis. They close their eyes when it comes to the belief of I'lm-ul-Ghaib - Knowledge of the Unseen - possessed by Sayyiduna Rasoolullah -sallalahu alaihi wasallam. It is an Islamic belief that he did possess this Science of Knowledge as an Ataee - Gift of Allah and not Zaati (Personal). But the corrupt Wahabi totally refutes this. According to them such belief is Shirk).

Sayyiduna Abdullah Ibne Abbas (Radi Allah Anhu) then asked them as to what type of belief do they hold that they claim Imaan with all the Ayahs of Nafi (Negation), and Kufr with the Ayafs of Ithbaat (Affirmation). On hearing this scholastic statement of Sayyiduna Ibne Abbas (radi Allah Anhu), half of that group (5, 000) made Taubah (Repented) and joined Ameeril Mu'mineen. The remainder of the group (5, 000) remained stubborn. After this dialogue the Noble Ameeril Mu'mineen issued the order that the remainder be killed.

Sayyiduna Imaam Hasan, Imaam Husein and many other eminent scholars hesitated because this group spent the entire night in Tahajjud and spent the day in the recitation of the Holy Quraan. They said: "How could we raise our swords on such people". On the contrary, Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam) had already in the past informed Sayyiduna Ali (Karramallahu Wajhahu) about this Sect that will revolt against Islam and they will be very staunch in their external duties, i.e. of Salaah, Fasting, etc. They will leave the Deen as an arrow leaves the bow for its target, never to return again, and they will recite the Holy Quraan but it will not go below their throats.

Eventually the Muslim army was compelled to execute the command of the Ameeril Mu'mineen. Hence, the battle commenced. In the course of the Jihad, the Ameer was informed that the enemy had reached the river in retreat. On hearing this, Sayyiduna Imaam Ali Al-Murtudah (Radi Allah Anhu) said: "By Allah! Not even 10 if them will cross the river. All will be killed on this side". So it did happen. None of the 5 000 escaped and all of them were killed. Since the army of the Ameer was impressed by the piety of the enemy he had to clear their minds and heart. To put this into effect, the Ameer issued an order to his army: "Search the bodies of the enemy. If you find Zul Thadiyya amongst them, then you have verily killed the most evil of men on earth, and if you do not find him amongst them (killed) then you have killed the best of men on earth." The search began and all the corpses were inspected. Below a pile of the executed was lying the body of this cursed person. His one hand was shaped like the breast of a woman. When Ameeril Mu'mineen saw him, he loudly shouted the Takbeer (Allahu-Akbar) and praised the Almighty Allah. Likewise, the entire muslim army was convinced and satisfied by the Karamat (I'lm-e-Ghaib) of the Ameer, praised Allah and thanked Him for cleansing this filth from the earth.

Then the illustrious Ameer again addressed the army and said: "Do you think that this cursed Sect is totally exterminated? Absolutely not! Some of them are still in the womb of thier mothers and others are in the sperm of thier fathers. When one of these groups will be exterminated the others will rise with the Fitna and this will continue until the last group will emerge with the cursed Dajjal!"This is the very sect that will emerge in the future in different names and famous disguises. Now, in this last period of time the very same cult emerged as "Reformers of Deen" and called themselves Wahabis. All the signs about this group that were foretold in the Sahih Ahadith Shareef are found exactly in the present Wahabi followers. A few prophecies were mentioned here.

1. If you compare your Salaah with their Salaah you will regard yours as insignificant and insufficient. Likewise, your fasting in comparison to theirs ( Wahabis) and your good deeds to that of theirs

2. They will recite the Holy Quraan but it will not go below their throats

3. Their words and speech will be very sweet and appealing and they will quote in every step

4. Their condition will be such that they will leave the (boundries of) Deen as an arrow leaves the bow for its target

5. One of their signs is that most of them will shave the hair of their heads.

6. Their pants will be raised high above the ankles.

N.B.: It is said that the father of Wahabism, Ibne Abdul Wahab Najdi, used to excercise the shaving off the hair so strongly that if any women converts to his corrupt cult (Wahabism), he ordered the female to shave off her hair. This was done because he said: "This is the hair of the period of Kufr therefore it must be shaven off". This shaving off of the female hair carried on for some time until one lady confronted him and said: "Why don't you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?" It was from then that he stopped this shameful and disgusting practise.

Look at the Wahabis of todays. Majority of them shave off their hair and lift their pants high above their ankles. How true are the prophecies of Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam) of over 1 400 years ago. They fit on the behavior of the present day Wahabis perfectly.

A'la Hadrat (may Allah santify his soul) went on further to say:

When the Holy Prophet (Sallallahu Alaihi Wasallam) was distributing booty after the Battle of Hunain, one person (that day Wahabi), objected to the manner of the Holy Prophet's (Sallallahu Alaihi Wasallam) distribution and said: "I do not find justice in this distribution because some persons are getting more than the other". On hearing this remark, Sayyiduna Omar Al-Farouq (Radi Allah Anhu) became furious and said: "Ya Rasoolullah! Grant me permission to behead this Munafiq (hypocrite)". He replied: "Leave him because such and such type of people will be from his offsprings". Then the Holy Prophet of Allah (Sallallahu Alaihi Wasallam) further said: "Unfortunately, if I do not excercise justice with you then who will be just to you? May Allah have mercy on my brother (Nabi) Moosa (Alaih Salaam) who was oppressed more than me!"
The pious Ulema state that the distribution of the Holy Prophet (Sallallahu Alaihi Wasallam) on the single day was more than the lifelong charity of generous kings. The jungle was full of booty and the Sahabas came in huge numbers and the Nabi of Allah distributed the booty to them moving backwards (as the goods got lesser until all was given out).

While this virtuous distribution was carrying on a Bedoin came up to the Noble Prophet (Sallallahu Alaihi Wasallam) and kindly pulled away his Rida (Mantle) from his blessed shoulders. The force of that snatching left marks on the shoulders and the back of the Beloved Nabi (Sallallahu Alaihi Wasallam). He did not get annoyed by this act, but all he humbly said: "Oh People! Do not hasten, by Allah Azzowajal you would never find me a miser at any given time". Certainly by the Lord of Power Who has sent his beloved Rasool (Sallallahu Alaihi Wasallam) with the truth and ultimate guidance, the most esteemed Khalifa of the Almighty Allah is Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam). Whatever bounties and mercies are recieved in this universe is indeed due to his blessings. Infact, his blessings in this universe is but an atom of his Divine Rahmah.

Arif-e-Billah, Imaam Sharfudeen Busiri (Radi Allah Anhu) states in his famous Qasidah Burdah Shareef: "Truly the mercies of this Duniya and Akhirah is but a trace of the blessings of the Beloved Nabi (Sallallahu Alaihi Wasallam) and all the Knowledge of the Unseen (I'lmul-Ghaib ) is but a glimpse of the sacred knowledge of Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam)".

One day the eminent Ashaab of the Holy Prophet (Sallallahu Alaihi Wasallam) were assembled around him and a person came by and stood at the edge of the Majlis Shareef. Immediately, he proceeded from there into Musjid-e-Nabawi Shareef. The Holy Prophet (Sallallahu Alaihi Wasallam) addressed the Sahaba and said: "Who amongst you will go and kill him?" Sayyiduna Abu Bakr As Siddique (Radi Allah Anhu) got up and went towards this person who was engrossed in Salaah. He could not kill a person who was engrossed in Salaah, and returned to the Holy Prophet (Sallallahu Alaihi Wasallam) and explained the situation.

The Beloved Nabi of Allah (Sallallahu Alaihi Wasallam) stated again: "Who is it that will kill him?" Sayyiduna Omar Al Farouq (Radi Allah Anhu) got up and went towards that person and found him in the same situation.

For the third time the Holy Prophet (Sallallahu Alaihi Wasallam stated: "Who is it that will kill him?" Sayyiduna Ali Al Murtudah (Radi Allah Anhu) got up and said: "I will kill him". The Holy Prophet (Sallallahu Alaihi Wasallam) said: "Yes, you would if you find him but he will not be there".

When Sayyiduna Ali (radi Allahu anhu) went to the Musjid Shareef the man had already left. Then the Nabi of Allah (Sallallahu Alaihi Wasallam) said: "If you had killed him then a very great Fitna (dissention) would have been removed from this Ummah". He was the father of Wahabism whose offsprings are found today. They are soiling this earth and causing Fitna in this Ummah. That rude person stood on the edge of a Majlis Shareef of Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam) and gave one look at everyone present there. His corrupt heart told him that there is no one in this Majlis better than himself. He was very proud and boasted of his Salaah and piety. He did not realize that Salaah or any virtue, is but a mercy of the Glorious Prophet of Allah (Sallallahu Alaihi Wasallam).

One can never be a devout servant of Allah Azzowajal until one sincerely pledges his allegiance to the beloved of Allah (Sallallahu Alaihi Wasallam). In the Holy Quraan Allah Subhaanahu Wa Ta'ala places the respect and honour of His Beloved Nabi before His worship. Therefore, Allah states: "So that you bring faith on Allah and his Rasool and respect and honour his Rasool and glorify Allah day and night, (meaning, perform Salaah)". The first and formost factor of Imaan is respect for the Rasool. Without respect for the Rasool, Salaah or any from of Ibadaah is useless. There are may Abdullahs (Servants of Allah) in this world but the true and sincere Abdullah is he who is Abde-Mustafa (servant of the chosen Prophet - Sallallahu Alaihi Wasallam). If it is not so then the servant is Abde-Shaytaan - servant of the cursed Devil. Allah forbid this!
Question: Can one recite Sura Mulk while he is alive or can someone recite for him after his demise for the purpose of protection in the Qabar? And what quantity of bread must be given in charity to the poor?

Answer: Perform this virtuous act every year of your life for the purpose of Esaale Thawaab. There is no specific quantity stipulated for Sadaqa in Shari'ah, whenever possible, with clean earnings, (bread or Naan). In fact, to do it continuously and then omit it, is not a good practise.
There are numerous benefits concerning this Blessed Surah in the Ahadith Shareef. There is no other thing or virtue equivalent to the recitation of Sura Mulk for the removal of the punishment of the grave and achieving tranquility in it. When the Angels of punishment tries from all sides in the grave to approach the reciter of this Surah, this Mubarak Surah rebukes the Angels, "Do not come close to this person because he used to recite me". The Angels will reply, "We have been sent by Him Whose Speech you are". The Surah replies, "Await until I return and do not go near this person".

This Surah Mubarak proceeds to the Divine Court in the Presence of Allah Azzowajal and disputes with Him is such a manner that no creation of Allah has the courage or strength to do so. So much so that there is a delay in the pardoning of the reciter and this Sacred Sura again requests to the Almighty Lord, "This person regularly recited Me and You did not forgive him. If I am not Your Words, then peel me off from your Kitaab (Quran)". Then, the Merciful Creator will reply, "Go, I have forgiven him". Surah Mulk will immediately proceed to Jannah and get silk clothes, a comfortable pillow, flowers and fragrance, and then go back to the grave. It will then console the reciter and affectionately say to him, "I hope that you did not get frightened due to My delay in returning to you!" This Sura will lay the comfortable bedding on the floor of the grave and the order will come from Allah Azzowajal to the Angels of Punishment to return at once.

Question: Is it permissible to marry in the family of Rafzees (Shiaa)? Nowadays, it is so complicated that either someone's uncle or someone's brother-in-law is a Rafzee.

Answer: It is not permissible. There are great dangers in such marriages. Your Imaan will leave your heart and the love for Allah Azzowajal and His Rasool (Sallallahu Alaihi Wasallam) will also leave you. Almighty Allah states in the Holy Quraan, "If you come to your senses after the Shaitaan makes you forget, then do not sit in the company of the oppressors". Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam) states, "Run far from them and keep them away from you so that they may not mislead you". There is a Hadith Shareef that is specifically related to the Rafzees, "A nation will come, they will have a bad title, they will be called Rafzee. They will not come for Jummah nor Jamaat. They will insult the pious predecessors. You must not sit in their company, nor eat, nor drink nor marry in them. If they get sick, do not visit them nor attend their funeral if they die".

Imraan bin Khataan Raqqaashi was regarded as one of the greatest Aalims and authority on Hadith (Muhaddith). He married his cousin sister who was a Kharijite. The Ulema were very disturbed and opposed this marriage. He said to them, "I have married her in order that I may guide her on the right path". Not even a year had passed before she had converted him to a Khariji. He went to hunt but became the target. This rule applies to all corrupt sects who have deviated from the Ahle Sunnah wa Jamaat. Due to their Kufr beliefs, the Ulema of Islam have passed the Fatwa of Irtidaad on them. People with such Kufr beliefs are regarded as Murtads, hence association and social bonds with them is strongly opposed as mentioned in the Hadith Shareef. Some of these corrupt cults are Wahabi, Deobandi, Qadiani, Rafzee (Shia), etc. Infact, the Nikah of a Muslim is not valid with them because of their Kufr. Children born from such marriage will be Waladu-Zina (illegitimate). Consult "Fatawa-e-Alamgeer" for details.

Question: What must one do if one coughs phlegm in Salaah?

Answer: Wipe it out on one side of your Kurta or Rumaal (later, after Salaah wash it out).
Question: If a woman is sickly and has limited funds that can only suffice for herself, can she travel alone for Hajj?

Answer: It is not permissible for a female to perform Hajj without a Mahram (any male with whom marriage is not permitted).

Question: Some people have a habit of lifting their pants after Ruku and thereafter going into Sajdah. What is the Law of Shari'ah concerning such a practise?

Answer: It is Makrooh. According to some Jurist, one's Salaah breaks if it is done with both hand.

Question: What is the situation, if due to cold, one covers one's hand with a blanket or puts it into his pocket at the time of Du'a?

Answer: If I am correct, it was Hazrat Sheikh Zun Nun Misri (Radi Allah Anhu) who only lifted one hand due to the cold. By an Inspiration, he was informed, "You only lifted one hand and I (Allah Azzowajal) have placed it in whatever I (Allah Azzowajal) wanted. Had you lifted the other one, I would have filled it."

Question: Do Du'as get accepted all the time?

Answer: It is stated in the Hadith Shareef that Almighty Allah Azzowajal is very Modest and Generous and, hence, very shameful if His servants lift their hands towards Him and get nothing. One who does not make Du'a to Allah Azzowajal, Allah Azzowajal becomes angry with him.

Question: Is there a prohibition in shaking hands at the time of departure?

Answer: No. When the Sahaba of Rasoolullah (Sallallahu Alaihi Wasallam) used to meet, they shook hands and when they departed, they embraced each other.

Question: Is embracing done on both sides or one?

Answer: It is correct on one side, but the original residents of Arab Shareef embraced on both sides.

Question: Is it permissable to shake hands after five daily Salaah, Jumma and both Eids?

Answer: Yes, it is permissable. In "Naseemur Riyaad" it is recorded that this is a good practise.

Question: Can the meat of the animal slaughtered for a child's Aqiqah be consumed by the parents, grandparents, uncles and immediate families?

Answer: Certainly! They all can consume this meat. This type of Sadaqah in which all can eat is recorded in "Uqoodud Dariyyah" that the laws of Aqiqah is the same as Qurbani. P.S.: Many Muslims regard it as incorrect practice for Aqiqah meat to be eaten by the parent of the child or the immediate families. This is an un-Islamic practice. Such meat can be eaten.

Question: What is the difference between a minor sin and a major sin?

Answer: There are about 700 different types of major sins whose explanation are very lengthy. Any sin against Almighty Allah Azzowajl is a major sin. If you categorise the major and minor sins separately, then will regard the minor sins lightly and this in turn will become worse than a major sin. If anyone regards a sin as light, it automatically becomes a major sin. For the purpose of differentiation and a guideline, all that is important to know is that the omission of a Fardh duty is a major sin and of a Waajib is a minor sin. If any sin is committed by fearlessness and request, it is a major sin.

Question: How many people will a Hafiz-ul Quran help (intercede) on the Day of Qiyamah? I heard about ten persons of his family.

Answer: Yes, that is correct and on the Day of Qiyamah, a crown, which will light up the East to the West, will be placed on the head of Hufaaz parents. Intercession by a Shaheed (Martyr) will be 50 persons, Hajee 70 persons, and the Righteous Ulama - countless people so much so that those who had any contact with an Aalim of Deen will be privileged by his Shafa'at. Some will say that I gave him water for Wudhu, some will say that I did certain work for him, etc. These people will be judged accordingly and sent to Jannah (Paradise). The Judgement of the Ulema will be long over, but they will be held back and others will be going to Jannah. The Ulema will enquire as to why they are being held back from entering Jannah. Allah will reply: "On this Day, you are like the Angels to Me. Intercede, for by your intercession the Sunnis will be forgiven". It will be said to all the Righteous Sunni Ulama to intercede for all their students even though they may be as many as the stars in the sky.

Question: Is it true that all that is possible under the Power of Allah Azzowajal is created?

Answer: No. Infact there are numerous things under the Power of Allah Azzowajal to create that He did not create, e.g. it is possible for Allah to create a human whose height reaches the skies, but Almighty Allah Azzowajal did not create such a man.

Question: Which days are good to travel?

Answer: Wednesday, Saturday and Monday. It is stated in the Hadith Shareef that if a person departs before sunrise on a Saturday for travel, then I (Holy Prophet - Sallallahu Alaihi Wasallam) am his security. A'la Hadrat (Rehmatullah Alaih) then states: "Alhamdulillah! My second trip for Hajj and my return were within these 3 days, and by the grace of Allah, I was born on a Saturday".

Question: A person is a Mureed of a certain Murshid who passed away a long time ago. Now, can this Mureed of the demised Shiekh became the disciple (Mureed) of another Shiekh?

Answer: It is forbidden to change the Bay'at for no specific valid Islamic reasons. Yes, it is permissible to renew one's Bay'at (Tajdeed). In fact, it is recommended to take Bay'at with another Murshid-e-Kaamil in the exalted Silsila of Qaderiyah without breaking ties with your Shiekh. Such Bay'at will not be regarded as a new one but a renewal of the old one. This is so because all Silsilas (Spiritual orders) leads to the main stream being the Silsila of Qaderiyah.
A'la Hadrat went on further: Once three Qalandars (certain type of Dervishes) humbled themselves in the illustrious presence of Shiekh-ul Mashaa'ikh, Sultan Nizamuddin Mehboob-e-Elahi (Radi Allah Anhu). They requested for food so the Shiekh ordered the Khadim (servant) to give them whatever was present. When the Khadim presented the food, the Qalandars looked at the food, picked it up, threw it and demanded better food. Witnessing this attitude of the guests, the great Sheikh did not comment, but ordered the Khadim to present better food. The Khadim then got better food and presented it to the guests. They looked at the food, picked it up and threw it for the second time. They then demanded better food. The Noble Shiekh still kept calm and ordered for better food. Better food was presented for the third time and the Qalandars threw it away and still demanded better food. After the third time, Sheikh-ul Mashaa'ikh called the Qalandar close to him and spoke very softly in his ears: "At least this food is better than the dead ox you ate on your way to me".

When he heard this, the condition of the Qalandar changed. (On their way they were without food for three days and were starving. Eventually they came across a dead ox so they ate from it to survive). The Qalandars fell on the feet of great Shiekh and cried. Shiekh-ul Mashaa'ikh lifted them up and embraced them. They were spiritually blessed by the Sheikh. After this spiritual blessing, they started dancing in ecstasy saying: "My Murshid blessed me with Ne'mah". The disciples present there said to them: "You fool! You came here as a destitute. Whatever you received was from our Sheikh (Murshid) and not from your Murshid". They replied: "You are fools, because if it was not by the guidance of our Murshid, why would your Murshid bless us?" On hearing this, Khwaja Nizamuddin said: "They are speaking the truth. O my Brothers (disciples), if you want to learn how to become a Mureed, learn from these Qalandars".

Question: Can a person go to the toilet if he has Arabic writing on a piece of paper kept in his pocket

Answer: Yes, if it is hidden in his pocket, but it is better and more advisable to remove them.

Question: Does speaking lies, backbiting or using vulgar language nullify one's Wudhu?

Answer: No, but it is Mustahab (desirable) to make fresh Wudhu. But if Salaah is performed with such Wudhu, that Salaah will be valid but not preferable (i.e. against Mustahab).

Question: Is there any wisdom in fixing dates of Urs of Awliya?

Answer: Yes, on the day of their Wisaal (passing away), their souls have greater concentration in the respected graves. Hence, this is the perfect time to derive the bounties of Rahmah from them.

Question: What is the comment on ladies using Miswaak?

Answer: It is the Sunnat of Ummul Mu'mineen, Sayyidah Ayesha Siddiqa (Radi Allah Anha) for the women. There is no harm if they do not make Miswaak. Their teeth and gums, in comparison to men, are weaker. The use of the fingers, instead of Miswaak, will suffice for them.

Question: It is commanded in the Shari'ah to approach the grave from the leg-side. If the graves are very close to one another, how would this be possible?

Answer: Firstly, enter the graveyard in such a manner that you face the leg-side. From this position, so that none of the deceased will have the difficulty to turn or raise their heads to answer you, offer greetings to the deceased and make Esaale Sawaab for them. If you intend to visit a specific grave, take such a route that you approach the grave from the feet-side. Make sure that you do have to jump over other Muslim graves to obtain this position, or else it is forbidden. The great Fuqaha (Jurists of Islam) have ruled that it is Haraam to cross or jump over Muslim graves.

Question: Students in schools, etc. win medals with embossed faces on it. Can this be worn in Salaah?

Answer: It is Makrooh-e-Tahreemi (close to Haraam) and if such medals are worn, Salaah will have to be repeated without wearing the medal.

Question: Why is Imam Abu Hanifa known as "Hanifa"?

Answer: "Haneef" means "pages." The illustrious Imam had a great love for writing, therefore he was called by that name.

Question: How is it to wear Khara'oon (wooden sandles)?

Answer: It is proven from correct narrators that Sayyiduna Ghousal Azam Sheikh Abdul Qaadir Jilani (Radi Allah Anhu) wore Khara'oon after performing Wudhu

Question: How is it to push your beard inwards under your chin?

Answer: It is recorded in Nisai' Shareef: "One who pushes up his beard, inform him that Muhammad (Sallallahu Alaihi Wasallam) is disgusted with him."

Question: Some people have a habit to lift their pants after Ruku and then go for Sajdah. What is the law of Shari'ah concerning such a practice?

Answer: It is Makrooh. According to some Jurists, one's Salaah breaks if it is done with both hands.

Question: Some table-cloths have Urdu or Arabic poetry written on them. Is it permissable to eat food on such a table cloth?

Answer: No. It is not permissible!

Question: Was Hajj Fard on all the Prophets?

Answer: As far as Hajj being Fard on them, this Allah knows best, but various Prophets did perform Hajj. Once the noble Prophet, Sayyiduna Sulaiman (Alaih Salaam) was sitting on his throne and his throne flew over the Holy Kaaba. The Holy Kaaba cried to Allah and said: "O Allah! A Prophet from Your Prophets and an army of Your armies flew over me, but did not descend on me nor did they perform Salaah in me." Almighty Allah replied: "Do not cry, I will make Hajj Fard on My servants who will hasten towards you as the bird rushes towards it's nest, and they will hasten and cry bitterly as a camel cries ardently in search of it's lost baby. I will send to you the Seal of Prophets who will be the most Beloved of all Prophets."

Question: Is it permissable to drink out of a container that has Quranic verses engraved on it?

Answer: Yes, it is permissible for the purposes of cure (Shifa) from sickness. Here too, one must be in Wudhu.

Question: Is the hair of a dog clean?

Answer: It is correct that only the saliva of a dog is unclean (na-Paak). One should not keep a dog without having a valid reason for doing so because the Angels of Mercy do not visit that house. It is recorded in an authentic Hadith Shareef that one day the Angel Jibra'il (Alaih Salaam) promised the Holy Prophet (Sallallahu Alaihi Wasallam) to visit him the next day on a specific time. The Nabi of Allah (Sallallahu Alaihi Wasallam) waited on that day but he did not arrive on the promised time. Rasoolullah (Sallallahu Alaihi Wasallam) left his room and went outside to investigate. He found the Angel standing outside the door and hence asked him the reason for doing so. The Angel Jibra'il (Alaih Salaam) replied: "The Angel of Mercy does not enter that home which has a dog or photographs." The Prophet of Allah (Sallallahu Alaihi Wasallam) went inside and searched all the rooms and did not find anything. A puppy then emerged from under the bed. It was removed and then the Angel entered.

Question: While making Qiraah in Salaah, you get confused in an Ayah. You repeat it three times, but fail to get the following Ayah. Do you have to make Sajdah-e-Sahw?

Answer: If there is a pause for more than the period of saying Subhan-Allah three times, then you must make Sajdah-e-Sahw, but not for the repetition of the Ayah three times. Not even if you repeat it a thousand times.

Question: Respected Sir! Is it true that to visit or see an Aalim of Deen earns you Thawaab?

Answer: Yes, the Sahih Hadith Shareef reports: "To see the face of an Aalim is Ibaadah, to see the Kaaba-tullah is Ibaadah and to look at the Holy Quran is Ibaadah."

Question: If a married woman is a Kaafirah (non-believer) and embraces Islam, what is she to do about her husband who is still a Kaafir?

Answer: She has to have no contact with him and wait for three monthly cycles. If her husband embraces Islam in this period (time) then she will remain in his marriage. If he does not become a Muslim, then she is free to marry another Muslim male.

Question: Does one get Thawaab if he feeds animals?

Answer: Yes. It is stated in the Hadith Shareef: "There is benefit in every living creature," which means that you will get blessings (Thawaab) if you comfort, feed or care for any living creature.

Question: Was Nabi Adam (Alaih Salaam) also a Rasool?

Answer: Yes, he was.

Question: Then why is Nabi Noah (Alaih Salaam) called the "First Rasool"?

Answer: Nabi Noah (Alaih Salaam) was the first Rasool to be sent to the Kuffar (non-believers) and the Prophets that came before him were sent to the Muslims (Believers).

Mawlānā Naqi Álī Khān Barelwī (Radi Allah Anhu)

Mawlānā Naqi Álī Khān Barelwī (Radi Allah Anhu) was born in Jumādā al-Ākhirah or Rajab of the year 1246 AH [1830 AD] in Dhakhīrah area in Bareilly. His father, Mawlānā Riđā Álī Khān (Radi Allah Anhu) was a famous and prominent scholar and a well-known gnostic [áārif bi’llāh] of his time. Mawlānā Riđā Álī (Radi Allah Anhu) was born in 1224 AH. He completed his studies in the town named ‘Tonk’ under Mawlānā Khalīl ar-Raĥmān ibn Mullāh Írfān Rāmpūri (Radi Allah Anhu). He (Radi Allah Anhu) received his degree at the age of 23, in the year 1247 AH. He was a master of fiqh and taSawwuf. He was also a very able orator. He (Radi Allah Anhu) passed away on the 6th of Jumādā al-Ūlā, 1286 AH. He was also was a patron of literature – thus, in prosody, he was a student of Sadruddīn Āzurdah. He (Radi Allah Anhu) has a dīwān or a collection of verse. A couplet penned by him goes:

Aah Hum Par Huwa Musallat Wabal E Farngiyan Humein Hain Malik Aur Humien Aankhen Dikhayi Jati Hain/

Alas, we are subject to the misery of [being under] the British!

We, ourselves are the masters, yet they threaten us!

Mawlānā Naqī Álī (Radi Allah Anhu) learnt all the islamic sciences from his illustrious father. He was pious and virtuous from a very young age. He soon became a mufti under his father’s tutelage. He was very intelligent and had a deep knowledge of Islamic sciences. He kept aloof from rulers and wealthy folk. He was generous, kind, honorable, content, well-respected and was awe-inspiring. His mastery of sciences included Hanafī fiqh and fiqh of other madh’habs; Qur’ānic sciences, Qur’ānic exegesis, hadīth, principles of hadīth, theology, grammar, morphology, logic, philosophy, rhetoric, polemics, arithmetic, geometry, taSawwuf, biographies, history, literature and inheritance.

Imām Ahmad Riđā Khan (Radi Allah Anhu) adds:

Yin Na Bahr Yist Ke Dar Kuzah E Tahrir Amad/

This an ocean that cannot be contained in a cup [writing of a few pages].

He (Radi Allah Anhu) passed away in Dhu’l Qaádah of the year 1297 AH [1880 AH]. He () was 51. Among his disciples and students is – one that outweighs a thousand – his eldest son, Imām Aĥmed Riđā Khān Barelwi (Radi Allah Anhu).

His works:

1. Al-Kalām al-Awđah fī Tafsīri Alam Nashraĥ
2. Wasīlatu’n Najāt
3. Surūr al-Qulūb fī Dhikri’l Maĥbūb
4. Jawāhiru’l Bayān fī Asrāri’l Arkān
5. Usūl ar-Rashād li Qumýi Mabānī al-Fasād
6. Hidāyatu’l Bariyyah ilā ash-Sharīáti’l Aĥmadiyyah
7. Idhāqatu’l Āthām li Māniýi Ámal al-Mawlidi wa’l Qiyām
8. Fađl al-Ílm wa’l Úlamā
9. Izālatu’l Awhām
10. Tazkiyatul Īqān [Radd Taqwiyatu’l Īmān]
11. Al-Kawkab az-Zahrā fī FaĎāyil al-Ílmi wa Ādāb al-Úlamā
12. Ar-Riwāyatu’r Rawiyyah fi’l Akhlāqi’n Nabawiyyah
13. An-Naqādatu’n Naqawiyyah fi’l Khašāyiši’n Nabawiyyah
14. Lamátu’n Nibrās fī Ādāb al-Akli wa’l Libās
15. At-Tamakkun fī Taĥqīqi Masāyil at-Tazayyun
16. Aĥsanu’l Wiáā li Ādāb ad-Duáā
17. Khayru’l MukhāŤabah fi’l Muĥāsabati wa’l Murāqabah
18. Hidāyatu’l Mushtāq ilā Sayri’l Anfusi wa’l Āfāq
19. Irshād al-Aĥbāb ilā Ādāb al-Iĥtisāb
20. Ajmal al-Fikr fī Mabāĥith adh-Dhikr
21. Áyn al-Mushāhadah li Husni’l Mujahadah
22. Nihāyatus Sa`ādah fī Taĥqīqi’l Himmati wa’l Irādah
23. Aqwā adh-Dhariyyah ilā Taĥqīqi at-Ťarīqati wa’sh Sharīáh 24. Tarwīj al-Arwāĥ fī Tafsīri Sūrat al-Inshirāh

MAULANA MUSTAPHA RAZA KHAN AL-QADERI (Radi Allah Anhu)

Maulana Mustapha Raza Khan (Radi Allah Anhu), commonly known among the Muslims of the Indian sub-continent as "Mufti-e-Azam Hind" was born in Bareilly (India) in 1892. His father, Maulana Ahmed Raza Khan (1856 - 1921) (Radi Allah Anhu), and grandfather, Maulana Naqi Ali Khan (d. 1880) (Radi Allah Anhu), were recognised as great scholars of Islam in Islamic academic circles all over the world.

Educational Background

He was born into a scholarly atmosphere. His family was reputed for its services in Islamic Traditional Sciences. His father especially, a "Mujaddid" of the 14th century A.H., is profoundly respected in the Muslim world for his struggle in social, political, educational and spiritual fields for the resurgence of "Deen". Maulana Mustapha Raza Khan (Radi Allah Anhu) completed his religious education under the guidance of his learned father as well as other great Ulema.

Academic Status

Maulana Mustapha Raza Khan (Radi Allah Anhu) was well versed in more than twenty branches of oriental learning, including Tafseer, Hadith, Fiqh, Sarf, Nahv, Tajweed, Balghat, Tassawuf, Mantiq, Seerah, Tareekh, Kalam, Aqa'id, Reyazvi, Touqeet, Jafar and Hayat.

Sufism (Bai'ah)

He (Radi Allah Anhu) was a Sheikh of the Qadriya order. His own spiritual guide, Sheikh Shah Abul Hussain Noori (1839-1906) (Radi Allah Anhu), of Mahrehra Shareef (India) was a great Sufi and spiritual guide. It is estimated that nearly ten million Muslims received spiritual guidance from Huzoor Mufti-e-Azam Hind (Radi Allah Anhu).

Pilgrimage (Visit to Haramain Sharifain)

He visited Haramain three times. During his two pilgrimages in 1905 and 1945, photographs were not introduced for the Haj journey. But on his last visit in 1971, although visa and passport photographs were introduced, he was given special permission to travel to Saudi Arabia without providing his photograph for passport or visa by the governments of India and Saudi Arabia. This event showed the strict adherence of Huzoor Mufti-e-Azam Hind (Radi Allah Anhu) to the Shariah.

A Great Mufti and Faqih

He started issuing Fatawa while he was only a boy of 13 years old. His first Fatawa was on "Raza'ah". At the age of 13 he became a recognised "Mufti" and it is estimated that he issued more than 50 000 Fatawas during his lifetime. All the contemporary Ulema and Fuqaha respected his opinion on current issues and accepted his Fatawa as the most reliable religious verdict in the sub-continent. Collections of his Fatawa have been published in Urdu in two volumes under the title "Fatawa Mustafawiya".

As a Teacher

He started teaching in Jamia Manzare Islam, Bareilly in 1910. He served in this prominent institution for a period of about 27 years. He was a proficient scholar of Hadith and Fiqh. Several famous Islamic teachers of the sub-continent who were his pupils went on later to teach in the prominent Darul Ulooms of India and Pakistan. Some of them are Maulana Sardar Ahmed Razvi, Maulana Ejaz Wali Khan, Maulana Hashmat Ali Khan and Maulana Mufti Shareef-ul-Haq (Radi Allah Anhuma).

Hundreds of his students are serving all over the sub-continent and other parts of the world as Heads of Religious Institutions and Muslim organisations.

As an Author

In spite of his round the year journeys all over India, and his deep commitment to his Central Darul Ifta, he wrote many books and commentaries on some of the books of Fatawa and Fiqh. It is estimated that he has left about 40 books on a variety of subjects and important issues. He followed the methodology of his great father in his writings. His style was straight and clear. He was very bold and strong while expressing his views and presenting his ideas. His books mainly consists of refutations against the invalid views and heretical ideas of deviant sects and groups of the Ummah. He mainly targeted "Wahabi" institutions in the sub-continent.

As a Religious Leader

He offered a dignified and powerful leadership to Muslims throughout his life. He was a man of principle and high morals. He never agreed to such proposals or plans that might harm the interests of the Muslim Ummah, and he never remained silent on such occasions when the reputation of Islam and Muslims came under threat. He was at the forefront during the movement to restore the Shahid Ganj Mosque at Lahore in 1935 and declared that participation in this movement was Fard for Muslims. Similarly in 1976 when the programme of compulsory sterilization (Vasectomy) was forced upon Muslims along with other Indian communities, by the Central Government of India, Mufti-e-Azam Hind (Radi Allah Anhu) was the only Muslim leader to oppose the campaign vigorously and publicly. He issued his Fatawa against the government and arranged its distribution all over India. At that time he took all the possible risks and proved to be a practical leader of Muslims and a true servant of Islam and lover of the Holy Prophet Muhammad (Sallallahu Alaihi Wasallam).

Last Days

He passed away on the eve of the 14th of Muharram 1402 A.H. in Bareilly Shareef. It was estimated that over two and a half million Muslims from all over the world attended his funeral prayer. He is buried in Bareilly Shareef beside his father, A'la Hazrat, Imam Ahmed Raza Khan (Radi Allah Anhu). His Urs Shareef is held every year in Bareilly Shareef and in various other countries around the globe. He left behind six daughters and one son. His son, Hazrat Anwar Raza (Radi Allah Anhu), passed away during child

Karaamats of Aala Hazrat (Radi Alla Anhu)

Without any exaggeration, an entire book on the Karaamats (Miracles) of Aala Hazrat (Radi Allah Anhu) can be compiled. In this time, the greatest Karaamat that any person can display is his followance of Shariat-e-Mustafa (sallal laahu alaihi wasallam). Aala Hazrat (Radi Allah Anhu) never fell short of this in any way. We also wish to state that, in reality, the mere existence of AalaHazrat (Radi Allah Anhu) was a miracle on its own.

Janaab Amjad Ali was a resident of Bhasouri. He was a dedicated mureed of Aala Hazrat (Radi Allah Anhu). Once Amjad Ali took his rifle and went out hunting. While he was hunting, a stray bullet from his rifle accidentally hit a passer-by, killing him. Amjad Ali was later arrested for murder. He was tried and then sentenced to death by hanging. A few days before his execution, a few members of his family came to visit him. With the mere thought of his execution, they began to weep bitterly. He smiled at them and said, "Go home and do not weep. I will return on the day of my execution. My Peer-o-Murshid, Sayyiduna Aala Hazrat (Radi Allah Anhu) has stated that he has released me." On the night of his execution, his mother went to visit him.

Thinking how near the time of his execution had come, she began to weep out of fear. But Amjad Ali's faith in the words of his Peer-o-Murshid was very strong. He asked his mother to go home and to stop worrying. He told her that through the Will of Almighty Allah, he will return home in a little while to have breakfast with her. Being visibly shaken, she returned home. The time had finally arrived. Amjad Ali was escorted to the gallows to be hanged. The noose was put around his neck. The authorities asked him if he had any final request. Very calmly, he replied, "There is no need to request anything. My time of death has not yet arrived." The authorities were baffled by his composure. Nevertheless, they decided to proceed with the hanging. As they were about to hang him, the authorities received a telegram. The telegram stated that due to the crowning of the queen, certain prisoners were granted pardon. Amjad Ali Sahib's name was on that list! He was immediately released. As promised he went home to have breakfast with his mother. In this Karaamat of Aala Hazrat (Radi Allah Anhu), not only was Amjad Ali pardoned but, many other prisoners were pardoned.

In Bareilly Shareef, there was a person who suspicious about Ulama, Awliyah and Peer-o-Murshid and Mureed relationships. One of his friends, who was on his way to meet Aala Hazrat (Radi Allah Anhu), asked this person to accompany him and meet Aala Hazrat (Radi Allah Anhu). He also suggested that by discussing his false concepts and beliefs with Aala Hazrat (Radi Allah Anhu), he will be shown the right path. While discussing whether or not to go, that person with the false concepts, saw a vendor selling fresh sweetmeats. He said, "First buy me some sweetmeats then I will go with you." His friend agreed to buy it for him on the way back home. Nevertheless, after much convincing he agreed to accompany his friend to the house of Aala Hazrat (Radi Allah Anhu). They entered his blessed house and sat there. A mureed arrived and brought some sweetmeats. It was the procedure in the court of Aala Hazrat (Radi Allah Anhu) that those persons with beards would get two shares, and those without beards would receive only one share as they were still taken as children.

The mureed who was responsible for distributing the sweetmeats only gave one share to the person who had misconceptions about Awliyah and Ulama. Aala Hazrat (Radi Allah Anhu), who was present there and witnessing the entire incident, commanded the mureed to give that person two shares. The mureed remarked, "Huzoor! He has no beard. He should get one." Aala Hazrat (Radi Allah Anhu) replied, "Give him two. He desires to have two." When the person heard this he immediately repented and became the mureed of Aala Hazrat (Radi Allah Anhu). His desire was to receive two shares and he realised that Aala Hazrat (Radi Allah Anhu) was even aware of the thoughts in his heart.

On Debates

On Debates

Mawlana Mustafa Raza Khan (Radi Allah Anhu) writes:

Mawlāna Nayimuddin Muradabadi, Mawlana Zafaruddin Bihari, Mawlwi Ahmed Mukhtar Meeruti, Mawlwi Ahmed Ali, Mawlana Raĥm-Ilāhī, the secretary of Anjuman-e-Ahl-e-Sunnat and a teacher of Madrasah-e-Ahl-e-Sunnat, Mawlana Amjad Ali (Radi Allah Anhuma), also a teacher of Madarasah-e-Ahl-e-Sunnat and the manager of Matba-e-Ahl-e-Sunnat were all present at a gathering after having a debate with the Arya Samajis.

All these distinguished scholars had returned triumphant from the debate and they were discussing the shamelessness of the proponent of Arya Samaj in these debates – a Hindu named Ram Chandar. They were talking about how he was not able to comprehend the argument but still would be audacious so say something or the other as a reply (whether it made sense or not.

Ala Hazrat (Radi Allah Anhu) said:

It is a grave mistake that verbal debates are held with such people. Because, they keep saying anything they like and count it as a reply. It is humanly impossible to shut the mouths of this kind of people. Infact, these shameless infidels will not stop speaking even in the presence of Allāh táālā. That is why their mouths will be sealed as it is said:

‘It is on that day We shall seal their mouths; and their hands shall speak, and their feet bear witness concerning that which they have earned.’ [Surah Yā Sīn 36:65]

Therefore, it should always be a written debate with such people so that they cannot slither away, or change their tack. Many people make this mistake and they argue with Wahabis and others on such extraneous matters. Infact, Wahabi, Qadiani, Non-Madhhabis and others want to argue on extraneous matters, instead of talking about basic principles. One should never allow them to lay this trap – tell them to first come within the boundaries of Islām and prove themselves as muslims and then argue on such extraneous matters.

Al-Malfūzāt, Vol.1/Pg.78

Love & Respect For The Descendants Of The Beloved Prophet (Sallallahu Alaihi Wasallam)

It is A'la Hadrat (Radi Allah Anhu) who showed the Muslim world how to respect the descendants or family of the Beloved Prophet Muhammad (Sallallahu Alaihi Wasallam). His entire life is filled such with incidents.

Many are aware of this famous incident. Once, Imam Ahmad Raza Khan (Radi Allah Anhu) was invited to the home of a certain person. In those days, the Ulema were carried in chariots as a means of transport. A'la Hadrat (Radi Allah Anhu) was sitting in one of these chariots that was carried by the chariot-bearers. As they proceeded along the way, Sayyiduna A'la Hadrat (radi Allahu anhu) suddenly commanded the chariot-bearers to stop. He immediately alighted from the chariot and asked, "Who is a Sayyad from amongst you? I am receiving the scent of a Sayyad." One of the chariot-bearer's, who was a Sayyad, was too scared to speak. Nevertheless, when A'la Hadrat (Radi Allah Anhu) further prompted that person to reveal himself, he came forward and admitted that he was Sayyad.

With tears in his eyes, A'la Hadrat (Radi Allah Anhu) fell at his feet and began asking for pardon. The Sayyad continuously asked A'la Hadrat (Radi Allah Anhu) to refrain from doing so but, A'la Hadrat (Radi Allah Anhu) continued asking for pardon, by saying, "Please forgive me. What would I do on the Day of Qiyamah if the Beloved Prophet (Sallallahu Alaihi Wasallam) asks me concerning this incident, and says to me that I showed disrespect to his family?"

The Sayyad readily forgave A'la Hadrat (Radi Allah Anhu). But this Aashiq-e-Rasool (Salla Allahu Alayhi wa Sallam) was yet not satisfied. He commanded the Sayyad to sit on the Chariot, and placing the chariot on his blessed shoulders, carried the Sayyad for the same distance which he had been carried!

Allahu Akhbar!

Those who had been witnesses to this incident could not believe that the Imam of the Ahl as-Sunnah Wa'h Jama'ah, the Mujaddid of Islam was carrying a chariot-bearer on his blessed shoulders. But to A'la Hadrat (Radi Allah Anhu), that person that he was carrying was no ordinary chariot-bearer. It was a family of the Beloved Prophet (Sallallahu Alaihi Wasallam)!

It has also been stated that a child, who was a Sayyad, used to live in the vicinity of Bareilly Shareef. The child used to play in the presence of A'la Hadrat (Radi Allah Anhu) while A'la Hadrat (Radi Allah Anhu) would be busy writing. EACH TIME THAT THE CHILD RAN PASS THE DOOR OR CAME IN THE PRESENCE OF A'LA HADRAT (Radi Allah Anhu), HE WOULD STAND UP IN RESPECT FOR THAT CHILD. EVEN WHEN THE CHILD PASSED THE DOOR TEN TIMES IN A DAY, THEN A'LA HADRAT (Radi Allah Anhu) USED TO STAND UP TENS TIMES IN A DAY IN RESPECT FOR THAT SAYYAD CHILD.

When Imam Ahmad Raza Khan (Radi Allah Anhu) was asked about the Islamic punishment that was to be meted out to a Sayyad, he remarked, "Even though a Judge is called upon to declare judgement and punishment upon a Sayyad, and the penalty that he has decreed is within the tenets of Islam, he (the Judge), should not have the Niyah (intention) that he is punishing the Sayyad. Rather, he should think that a small amount of mud has smeared itself on the Sayyad's feet, which he is merely washing away". (Al Malfooz Shareef)

IMAM AHMED RAZA (Radi Allah Anhu) AND HIS IMPACT IN THE WORLD TODAY

IMAM AHMED RAZA (Radi Allah Anhu) AND HIS IMPACT IN THE WORLD TODAY

No tribute to Imam Ahmed Raza (Radi Allah Anhu) could be complete without understanding the sustained restlessness of the Imam in providing true leadership throughout his life, when he was faced with leading the Muslims in a fragile moment in the history of Islam in the Indo-Pak sub-continent. The continued emergence of false sects like the Qadianis, Wahabis, and other sects which sought to prove that Almighty Allah indulges in falseness - Ma'aazallah, Summa Ma'aazallah - proved a genuine threat when these sects began imitating unsuspecting but uneducated Muslims into their fold. It was against such a background that Imam Ahmed Raza (Radi Allah Anhu) rose forth to defend the true Islamic principles as a scholarly giant, and in doing so, also succeeded in securing a place in the Urdu language as a literary giant in Na'athia Kalam.

In typical tyrannical behaviour, the envious opponents of the Imam embarked on futile attempts at issuing propaganda aiming to discredit the Imam by labelling him as an "innovator" and "mischief maker"; and announcing that the sole providers of Islamic research in the Indo-Pak sub-continent were the Deobandi Ulema. It is interesting to note that history has proved that the volume of work the Imam had completed in Islamic Research singlehandedly was beyond the capability of the entire Deobandi Ulema to this day.

We thank the Almighty Allah Azzowajal that as He unfolds the truth before the masses. Islamic scholars the world over are recognising the Imam's superiority in issuing Islamic judicial decrees with incisiveness and substantiated detail. Today, expensive research is being taken on the Imam's writings and decrees the world over in the Urdu, Persian, Arabic and English languages. Special permissions for such research were made in Birmingham University, England, Holland, India and Pakistan.

Little publicised is the fact that Imam Ahmed Raza (Radi Allah Anhu) produced more researched decrees in annihilating Bid'at practices in India in the last century than any other scholar. Established anti-Islamic customs in Muslim society were accepted without question until Imam Ahmed Raza (Radi Allah Anhu) started a reform campaign armed with Quranic injunctions and researched Hadith to wipe out such customs.

More than just issuing Fatawas, Imam Ahmed Raza (Radi Allah Anhu) prepared researched treatises on an academic level on these issues which fast saw the decline of most of the anti-Islamic practices. To this day the Muslim masses benefit from his Fatawa-e-Razvia, Ahkam-e-Shariat, Irfaan-e-Shariat, Al Malfooz, Fatawa-e-Africa, etc. which deal with almost every masaa'il of our day-to-day life.

Imam Ahmed Raza (Radi Allah Anhu) was very sensitive to the pains and afflictions that befell the Muslim Ummah. In this regard he used every scholarly resource at his disposal to assist the Muslims regain their honour in the face of all anti-Islamic forces.

In his Hada'iq-e-Bakshish he wrote an entire nazm "Soona Jungle" warning the Muslims about safeguarding their Imaan. This Nazm became very popular with the masses as its clear message was arranged in a style that appealed to the masses. It should be the duty of the Ulema and organisers of Meelad to popularise this Nazm in our society as it stirs up the fear of Almighty Allah and the Aakirah in the minds of the listeners.

GREAT BREAKTHROUGH AT THE AL AHZAR UNIVERSITY

The famous Al Azhar University in Cairo, Egypt has granted permission for a graduate to research on the topic of A'la Hazrat, Imam Ahmed Raza (Radi Allah Anhu) and his services for Hanafi Fiqah. This research is towards the M.Phil. Degree and Mushtaq Ahmed Shah of Pakistan is doing this research.

IMAM AHMED RAZA (Radi Allah Anhu) AND MEDICINE (TIBB)

Hakeem Mohammed Saeed Dehlwi, the founder of Madinatul Hikmat University, Karachi (Research Centre for Unani Medicine) and owner of Hamdard Dawa Khana did research and compiled A'la Hazrat's (Radi Allah Anhu) theory about medicine. The book is titled, "Imam Ahmed Raza aur Fann Tibb," and is printed and published in Pakistan.

IMAM AHMED RAZA (Radi Allah Anhu) FOUNDATION

The IARF was recently established in the Kerala State India to research and propagate the teachings of Imam Ahmed Raza (Radi Allah Anhu).

NEW TRANSLATIONS OF IMAM AHMED RAZA (Radi Allah Anhu) PUBLISHED

The "Islamic Times" of the U.K. has recently published two articles by A'la Hazrat (Radi Allah Anhu). These are: (1) "A Commentary upon Paper Currency Notes," which was researched and translated by Dr. Muhammad A. Junejo and (2) "Imam Ahmed Raza and Topology," by Dr. Abdul Naim Azizi of Jasoli, Bareilly Shareef.

HISTORIC A'LA HAZRAT (Radi Allah Anhu) MAZAAR STAMP PRINTED BY GOVERNMENT OF INDIA

The Postal Services Department of the Indian government have acknowledged the Islamic and Academic services of the great Mujaddid (Reviver) of Islam, A'la Hazrat, Imam Ahmed Raza Khan Al-Qaderi (Radi Allah Anhu). They have printed a new Indian stamp portraying the Mazaar Shareef of A'la Hazrat (Radi Allah Anhu) in full colour. The words "A'la Hazrat Barelvi" have been printed along the side of the stamp in English and Hindi. This stamp is currently being sold at all Post Offices in India. This is India's way of saluting a great genius and Islamic scholar of his time, A'la Hazrat (Radi Allah Anhu).

RESEARCH WORK ON IMAM AHMED RAZA KHAN (Radi Allah Anhu)

Hazrat Maulana Ahmed Raza Khan, an eminent jurist, also known as A'la Hazrat (Radi Allah Anhu) was born at Bareilly, India in 1856. He completed the Holy Quran at the age of four and became astonishingly well-versed in more than fifty branches of learning, pertaining to Ancient Sciences, Current Sciences and Oriental Learnings and left contributions in all these academic disciplines.

At Makkah Mu'azzama and Madina Munawwara, he was visited by many scholars who received diplomas and fatawas from him. Due to his distinction in this field, the Islamic world acknowledged him as a great Jurist. The renowned poet of the East, Dr. Allama Iqbal, remarked, "Such a genius and intelligent Jurist did not emerge." Despite being well-versed in scores of branches of knowledge, he restricted his interest to the following branches:

To support and defend the Holy Prophet (Sallallahu Alaihi Wasallam).
To uproot the innovations prevalent in the Muslim society.
To issue fatawa according to the Hanafi School of Jurisprudence.

In short, he was a Jurist, Theologian and a Reformer whose life revolved around the mott, "Love the Holy Prophet (Sallallahu Alaihi Wasallam)."

In recognition of this eminent personalities life, the following researches are being carried out by these individuals, amongst others:

Dr. Usha Saanyaal, Ph.D Colombo University, "Ahmed Raza and the Ahle-Sunnat Wa Jamaat Movement (1921-1947)", Oxford University, Press, New Delhi.

Dr. Ghulaam Qureshi Dastageer, who translated A'la Hazrat's Qalaam in English which was published in the "Islamic Times" U.K.

Muhammed Muazzam Ali who wrote "Fundamental Faith of Islam -Treaties of Ahmed Raza"
Prof. J.M. Baljo of Leiden University, Holland, who presented and delivered research material on A'la Hazrat at an international forum.

British scholar, Dr Muhammad Haroon, who has compiled a thesis on "The World Importance of Imam Ahmed Raza (Radi Allah Anhu) Khan Bareilly."

RESEARCH AND TRANSLATION OF A'LA HAZRAT'S (Radi Allah Anhu) WORKS

A'la Hazrat, Imam Ahmed Raza Khan (Radi Allah Anhu), the Muslim Revivalist (Mujaddid) of the previous Islamic Century, wrote and compiled numerous commentaries and treatises on various topics. As an author, Imam Ahmed Raza Khan Al-Qaderi (Radi Allah Anhu) has left to his credit more than a thousand books on fifty different subjects ranging from Tafseer, Logic, Grammar, Literature, Islamic Jurisprudence, Education, Sociology, Astronomy, Mathematics, Physics, History, Science of History, Engineering, Biographies, Philosophy, Mysticism to Persian, Arabic, Urdu and Hindi Literature. His poetry includes such works as "Mustapha Jaan-e-Rahmat." At present, many Islamic and Western universities, colleges and Darul Uloom's, throughout the world, are researching and translating the works of this great Muslim scholar. Some of the countries in which research is being carried out are: India, Pakistan, United States of America, England, Holland, Saudi Arabia, Egypt and South Africa. Perhaps one of his more famous scientific theories lies in his proof that the sun and other bodies revolve around the earth!

UNIVERSITIES CONDUCTING RESEARCH ON A'LA HAZRAT'S (Radi Allah Anhu) WORKS

More than twenty five Universities throughout the world are actively researching the works of the great Islamic Scholar and Saint, A'la Hazrat (Radi Allah Anhu).

"KANZUL IMAAN" NOW AVAILABLE

"Kanzul Imaan", the internationally renowned Urdu translation of the Holy Quran by A'la Hazrat, Imam Ahmed Raza Khan Al-Qaderi (Radi Allah Anhu) has been translated into the English language by many Islamic scholars. This momentous task was first undertaken by Professor Fatimi, a highly acclaimed academic of the University of Kuwait. He had it published in Karachi, Pakistan. The second translation was undertaken by Professor Shah Fareedul Haq of Pakistan and was published in India and Pakistan. The commentary notes on "Kanzul Imaan" by Sadrul Faadhil, Maulana Na'eemuddeen Muradabadi (Radi Allah Anhu) has been translated into the English language by Dr. Professor Majeedullah of Lahore, Pakistan. A'la Hazrat, Imam Ahmed Raza's (Radi Allah Anhu) translation of the Holy Quran - "Kanzul Imaan" - is now available from our offices. This translation of the Holy Quran is in the English language, but is without a commentary (Tafseer). It is a must in every Muslim home.

KANZUL IMAAN IN SINDHI

The Urdu translation of the Quran, "Kanzul Imaan" by A'la Hazrat, Imam Ahmed Raza Khan (Radi Allah Anhu) has been translated into the Sindhi language by Mufti Muhammad Raheem Sikandari.

KANZUL IMAN - HOLY QURAN IN CREOLE LANGUAGE

In Mauritius A'la Hazrat's (Radi Allah Anhu) Kanzul Iman has been translated into the Creole language, thanks to the combined effort of Maulana Mansoor and Maulana Najeeb of Mauritius. This historic translation of the Holy Quran was first published on 17-01-96 under the guidance and patronage of the Khatib of the Jaame Masjid Mauritius, Hazrat Allama Shameem Ashraf Azhari. Many Ulema and politicians also partook in this great service. The translation was greatly welcomed and accepted by all

NEW RESEARCH MATERIAL ON A'LA HAZRAT (Radi Allah Anhu)

Three new research thesis on A'la Hazrat (Radi Allah Anhu) by Professor Dr. Muhammad Mas'ood Ahmad was published in Pakistan. Two of his books, viz. "Fundamental Faith of Islam" and "Imam Ahmad Raza - The Reformer of the Muslim World", are in English and one in Arabic. Whilst numerous books and research on A'la Hazrat (Radi Allah Anhu) has been published in Urdu, only a limited material is available in English and Arabic. This move is, therefore, greatly encouraged. (Ashrafia Monthly Mubarakpur)

PH.D ON A'LA HADRAT (Radi Allah Anhu)

Twenty-one (21) Scholars in Pakistan have completed their research works on A'la Hadrat (Radi Allah Anhu) and have received their Doctrate. Amongst them were:

Professor Dr Hafiz Abdul Baari Siddiqi
Professor Dr Majeedullah Qaaderi, who is also doing a indepth research on the works of A'la Hadrat (radi Allahu anhu).

FATAWA RADAWIYYAH

Alhamdulillah, eleven volumes of A'la Hazrat's (Radi Allah Anhu) scholarly work "Fatawa Radawiyyah" has now been published by Darul Uloom Amjadiya under the expert supervision of Qari Raza-ul-Mustapha Azmi. This famous work, which contains hundreds of questions and answers pertaining to almost every aspect of Islamic life, is in the Urdu language. It is available from Sartaj.

T.V. DOCUMENTARY ON A'LA HAZRAT (Radi Allah Anhu)

An investigative and informative documentary on the life and services of A'la Hazrat (Radi Allah Anhu) was broadcast by the National Pakistan Television. It was featured as a special programme of "Television Encyclopedia." This programme was unanimously applauded and due to popular public demand it was presented once again on the occasion of Urs-e-Razvi.

Consequently, a learned and well-known scholar of "Razviat," Sayyed Aarif Ali Razvi, of Kalyaan Bombay has exhorted the Doordarshan, India's state television channel, to present an indepth documentary on the life of Imam Ahmed Raza (Radi Allah Anhu).

A'LA HAZRAT'S REHMATULLAH ALAIH HISTORY INCLUDED IN ENCYCLOPEDIA

The Islamic book publications section of the Punjab University is to launch a new Urdu Encyclopedia of Islam. In the 10th volume, pages 278 to 287, incorporates a brief history of the life and works of A'la Hazrat, Imam-e-Ahle Sunnat, Imam Ahmed Raza Khan (Radi Allah Anhu). This brief history was prepared by Professor Dr Muhammad Ma'sud Ahmed, M.A. Phd., on the request of Dr.Sayed Abdullah.

RESEARCH ON A'LA HAZRAT'S REHMATULLAH ALAIH "FAUZ-E-MOBEEN"

Scientists from the Allama Iqbal Open University in Islamabad have taken a keen interest in researching A'la Hazrat's (Radi Allah Anhu) "Fauz-e-Mobeen" which deals with the movement of the sun and planets around the earth. At present, research is about to commence on the subject.

CHRISTIAN CONVERTS TO ISLAM AFTER READING "KANZUL IMAAN"

In 1974, Dr. Hannif Faatimi of London University brought the Professor of Kuwait an English translation of "Kanzul Imaan" (A'la Hazrat's (Radi Allah Anhu) translation of the Holy Quran) for printing. Prof. Faatimi at that time had met a Christian scholar who had revealed that he was interested in reading more about Islam. Prof. Faatimi was two-minded about giving him an English copy of Kanzul Imaan. Eventually, he gave him a copy to read. The Christian scholar, after reading this translation, accepted Islam.

SUNNI BOOKS AVAILABLE FROM RAZA ACADEMY - UNITED KINGDOM

1. Why I accepted Islam by Dr. Muhammad Haroon

2. Islam and Punishment by Dr. Muhammad Haroon

3. Eid Milad an Nabi by Dr. Muhammad Haroon

4. Islam and the Limits of Science by Dr. Muhammad Haroon

5. Importance of Truth of Holy Quran by Dr. Muhammad Haroon

6. The World Importance of Imam Ahmed Raza by Dr. Muhammad Haroon

7. Imam Ahmed Raza and British Converts to Islam by Dr. Muhammad Haroon

8. The Prophet of Mankind by Prof. G.D. Qureshi

9. Islamic Concept of Knowledge by Imam Ahmed Raza (Radi Allah Anhu)

10. Parents Obligations to Children by Imam Ahmed Raza (Radi Allah Anhu)

11. Sunni Islam and the Rule of Allah Alone by Dr. Muhammad Haroon

12. The Roots of Islamic Fundamentalism by Dr. Muhammad Rizvi

13. Sufism in Perspective by Imam Ahmed Raza (Radi Allah Anhu)

14. The World Importance of Ghaus-al-Azam Hazrat Sheikh Muhyiddin Abdul Qadir Jilan (Radi Allah Anhu) by Dr. Muhammad Haroon

Write to: Raza Academy, 16 Carmichael Street, Edgeley, Stockport SK3 9JX, United Kingdom

NEW SUNNI BOOKS FROM LONDON

The Ahle Sunnat Wal Jamaat (London) has published three new books:

(1) Satanic Scholars

(2) The Greater Majority - The Group of Salvation

(3) Did the Holy Prophet (Sallallahu Alaihi Wasallam) possess a shadow?

To obtain these books send and other free literature send a large SASE to: Ahle Sunnat Wal Jamaat (South London), P.O. Box 4281, London, SW18 1EF, U.K.

SUNNI BOOKS AVAILABLE FROM OVERSEAS: IDARA-E-MAS'UDIA - PAKISTAN

1. The Novelties (English Version of the Urdu treatise "Na'iy Na'iy Batain") by Dr. Muhammad Mas'ud Ahmed M.A., Ph.D., Gold Medalist

2. Respect and Reverence (English Version of the Urdu treatise "Ta'zim-o-Tawqir") by Dr. Muhammad Mas'ud Ahmed

3. Eids of Eids (Festivity above all Festivities) by Dr. Muhammad Mas'ud Ahmed

4. Spiritual Significance of Affinity (English Version of the Urdu treatise "Nisbaton Ki Baharain") by Dr. Muhammad Ma'sud Ahmed

5. The Knowledge of the Unseen (English Version of the Urdu Treatise "I'lm-i-Ghayb") by Dr. Muhammad Mas'ud Ahmed

Available from: Idara-e-Mas'udia, 6/2, 5-E Nazimabad, Karachi - 74600, Sindh, Pakistan

Ala Hazrat Rehmatullah Alaih on refuting heretics

A student of Imâm Râzi Radi Allah Anhu questioned an illiterate peasant: 'What is your faith?' He replied 'I am a Sunni Muslim'. The student asked, 'Do you have any doubts about this creed?' The man replied:'I seek Allâh's refuge. I am convinced that the creed of Ahlus Sunnah is true; I am sure of it with certainity as I believe that the sun is present in the afternoon'. The student broke into tears and wept so much that his shirt was soaked and said: 'I am still unsure as to which is the most correct creed.'

Therefore it is said that the initiates, but even the masters shouldn't read the books of the heretics. It is not permitted to look into them unless there is a need (like refuting them). After all we are human; who knows, something (from the heretic's belief) might settle in the heart – we seek Allâh's refuge – and may go astray and fall into perdition.

Imâm Hârith al-Muhâsibi Rehmatullah Alaih wrote a book refuting the heretics. And that was the first book refuting heresy [it is said]. Imâm Ahmed (ibn Hanbal) Rehmatullah Alaih stopped talking to him. Imâm Hârith Rehmatullah Alaih said, 'Did I do anything wrong? After all I have refuted the heresies' Imâm Ahmed Rehmatullah Alaih replied: 'Is it not possible that the heresies you have copied in your book to refute may take root in the hearts of Muslims, and make them go astray?'

In the olden days many heresies were put down by the power of the sword. In these days we can do nothing but refute. In fact it is obligatory (Fard) to refute the heretics.

It is in the Hadîth: 'when mischief and heresy is widespread, and the scholar does not refute them (demonstrate his learning), then Allâh's Azzowajal damnation is upon him and the curse of the angels and men. Allâh Azzowajal will neither accept his obligatory nor superoragatory worship'.A heretic met Imâm Sa`yeed ibn Jubayr Radi Allah Anhu on the road. He said 'Sir, I want to ask you something'. The Imâm said, 'I don't want to listen anything'. The heretic said, 'But sir, please listen to just one word', the Imâm gestured placing his thumb on his little finger and said, 'I won't listen to HALF a word'. When asked about it, he replied: 'He wanted to simply argue'.

Come to think of it. The superiors (akâbir), the most knowledgeable amongst them are so careful and wary of such matters. Whereas these days we observe the ignorant folk arguing with the arya samajis and wahabis. They don't seem to be concerned nor afraid of anything! (Only) that person who is a master of sciences, he who knows the pitfalls the nuances of argument, and he who has all the force and he who has all the weaponry with him should venture into refuting the heretics. Even then, where is the need for such a man should go in a forest full of jackals? Yes, when there is a pressing need, he (such a scholar) is compelled. He should do tawakkul on Allâh Azzowajal and use his weapons.

Fatwa On Marrying A Convert

Fatwa on marrying a convert

Question:

What is the opinion of the fuqaha in the following matter: A sharīf converted a cobbler woman (non-muslim) to Islam, married her and brought her home. When his kin came to know that this sharīf has tarnished the name of a family of Qadiri Sayyids and keeps a cobbler- woman covered (in Hijâb) at home, [they were enraged].

This woman has been a widow for the past two years. All the muslims in the neighborhood and the Hindus [joined them] uncovered the woman, dragged her out in the street; they humiliated and dishonored this woman. Non-mahram men even beat her and they locked her up in the police station.

My question is, does Allah Azzowajal and His Rasool Sallallahu Alaihi Wasallam permit such treatment of this newly convert woman?

Are those who treated this woman in such a manner sinful or the sharif who converted her and married her?

Is it permitted by the shariáh to boycott this sharif and expel him from the community?

Is there any way that the woman can become an equal (kufw)?

[Sayyid Ábd al-Karīm Qādiri Rizwi, Masjid Gharib Shah, Pahar Ganj, Delhi. Shawwāl the 9th, 1339 Hijri]

Answer:

To convert someone to Islam is an act of great virtue that shall beget a great reward. It is also a good deed to marry her and keep her veiled in his home. To expel (such a man who does so) from the community or boycott him is gross oppression and cruelty.

Those who treated that muslim woman (as described above) have committed a grave sin. It is Haram and emphatically Haram, oppression and cruelty to do so. Whosoever has done so has transgressed the rights of men. (ĥaqq al-íbād) Allah Azzowajal and His Rasool Sallallahu Alaihi Wasallam will be unhappy with such people. For a pubert man, there is no condition that the woman should be an equal.

And Allāh knows best.

[Fatāwā ar-Riđawiyyah, Kitab an-Nikāĥ; Vol.11/Pg253, Lahore edition]

Brief Biography of Imam Ahmad Rida Rehmatullah Alaih

Imam Ahmad Rida Rehmatullah Alaih was born in 1272 AH / 1856 AD in Bareilly, a flourishing city in northern India and in a family of scholars; his father Mawlānā Naqī Áli Khān Rehmatullah Alaih was a prominent Ahl as-Sunnah scholar of his time. He studied Islamic sciences mainly in the tutelage of his father, though a few other scholars have also been mentioned.

He Rehmatullah Alaih was a master of many sciences and particularly in Hanafī fiqh, he Rehmatullah Alaih was head and shoulders above all his contemporaries. Even his adversaries have acknowledged that he was peerless in this discipline. He has many ijāzahs or degrees of authorization in Hanafī fiqh, and by his own affirmation, the most important one is from the Muftī of Makkah, Shaykh Ábd ar-Raĥmān as-Sirāj ibn Ábdullāh as-Sirāj Rehmatullah Alaih. This chain of transmission reaches Imām Abū Hanifah Rehmatullah Alaih in twenty seven links and in further four to the Master of all creation, Muĥammad Rasoolullah Sallallahu Alaihi Wasallam.

He Rehmatullah Alaih has an authorization of ĥadīth transmission from the great Meccan scholar, Malik al-Úlamā, Sayyid Aĥmed Zaynī Daĥlān ash-Shāfiýī Rehmatullah Alaih. He Rehmatullah Alaih is widely known for his refutation of Wahābīs, other innovators and libertarian religion-reformers like Sir Sayyid Ahmed Khān, Abu’l Kalām Āzād and other) of the early 20th century.

He Rehmatullah Alaih took the Qādirī path and was initiated in that Sūfī order by Sayyid Abu’l Ĥusayn Nūrī of Mārahra Rehmatullah Alaih (a town in northern India).

He Rehmatullah Alaih was a great lover of the Prophet Sallallahu Alaihi Wasallam as is evident in his writings and endeavors. He Rehmatullah Alaih was also a great poet who has to his credit abundant and sublime verse in Arabic, Persian and Urdu.

The anthology of his Urdu and Persian verse is presented in a slim volume with two parts and named: ‘Ĥadāyiq e Bakh’shish’ meaning ‘Gardens of Salvation’.

He Rehmatullah Alaih passed away in the year 1340 AH (1921 AD) at the age of 63.

Ala Hazrat Rehmatullah Alaih As An Astronomer

Thrilling news appeared in the English daily "Express" of the 18th October 1919 published from Bankipur, Patna (Bihar). It was regarding a unique and dreadful forecast made by Prof. Albert of USA, who happened to be an astronomer and mathematician of international repute. Its gist was as under:

"On 17th December, 1919, six planets which are most powerful viz. Jupiter, Mercury, Venus, Mars, Saturn and Neptune will be in conjunction and the Sun will come in opposite direction of these planets. These planets will fetch the Sun towards them with all their gravity. The result will be that the magnetic properties of these planets will pierce into the Sun and it will inflict hole into the sun, which will be in the shape of a big dagger. And, such a stain on the sun will be visible which everybody would see on the 17th December 1919 with naked eyes. Prof. Albert further predicted that conjunction of such planets, which was not witnessed for the last twenty centuries, would cause disorder in the air and it would bring about big storms, terrible rains and powerful earthquakes. The earth will return to its normal position after several weeks".

The news spread like wild fire. Panic gripped the whole world. Some of the Muslims fell prey to it as well. Mawlana Zafaruddin of Bihar Rehmatullah Alaih, a disciple and caliph of Ala Hazrat Rehmatullah Alaih apprised Ala Hazrat Rehmatullah Alaih of such forecast of Prof. Albert. Thereupon, Ala Hazrat Rehmatullah Alaih wrote an article belying the forecast tooth and nail brandishing it as baseless and bogus, which was published in the monthly "Al Raza" of Bareilly.

This contradictory article too gained equal publicity. Ala Hazrat Rehmatullah Alaih was challenging Prof. Albert. A Mawlawi was challenging an astronomer. An Indian was challenging an American. It was towards the middle of November and the people were waiting impatiently for 17th December. In order to allay the fear on the part of his Muslim brethren, Alahazrat rose to the occasion and chose to get his article published. Ala Hazrat Rehmatullah Alaih consoled the frightened Muslims and advised them:

"Muslims, be afraid of Allah. Don't be afraid of Albert. His forecast is false and baseless. It is neither desirable nor permissible for you to pay any heed to it".

Interestingly enough, Ala Hazrat Rehmatullah Alaih gave as many as seventeen arguments to disprove the said forecast. The arguments advanced by Ala Hazrat Rehmatullah Alaih are astronomical and technical. Men of common understanding cannot understand. So, it is of no use to reproduce them in full. However, those who can and those who wish to make a deep study of these arguments, may please go through the booklet "Prof. Albert F. Porta Ki Peshin Goi Ka Rad" published from Maktaba Gharib Nawaz, Allahabad.

However, to present something for a common man, I would like to point out that Ala Hazrat Rehmatullah Alaih argued vehemently that the very basis of such forecast was wrong. The forecast was based on the principle that the "sun is stationary and the earth moves around the sun". In the light of the Holy Quran, Ala Hazrat Rehmatullah Alaih declared: "The sun and moon do move according to their course. They are sailing within a circle. It is earth (not sun) that is stationary around which the sun and other planets revolve".

According to the working of Prof. Albert, the mutual distance of six planets as on 17th December 1919, worked out to 26 degree, whereas Ala Hazrat presented a detailed chart depicting the real position of such planets as on 17th December, according to which, such mutual distance worked out to 112 degree. There was such a lot of difference between the two.

Prof. Albert gave all the weigh to Law of Gravitation. Confuting it, Alahazrat argued that the said conjunction did not conform with the Law of Gravitation as well. Either of the two shall have to be discarded then. Have all the planets made a pact to attack the sun alone? Why will they not attack each other, Alahazrat quipped? If the Law of Gravitation is correct, it is bound to affect all - more effect upon what is nearer and sharper effect upon what is weaker. When the attack of six planets can cause such an injury to the sun, then why the Saturn could not be destroyed by the gravity of the remaining five planets, especially when the Saturn is smaller than Sun by thousand times, Alahazrat asked.

Mars is smaller than Saturn. Mercury is the smallest of all. So in this way, these are bound to be shattered into pieces. What an absurd it is to believe that the weaker might not suffer at all and the strongest (sun) will lose the battle, Alahazrat argued. Even on the basis of the Law of Gravitation, there can be no such conjunction of planets, Alahazrat declared. That is Alahazrat beat Albert from both ends.

By and by, the time passed and the crucial day of 17th December arrived. As the sun rose, the panic-stricken people began to take it as Doomsday. The routine life went to standstill. Clouds of horror hovered heavily. Some people laid hope in Albert. Some people laid hope in Alahazrat. The names of Albert and Alahazrat were running on the lips and tips of one and all. By the grace of Almighty Allah, the day went off peacefully. The sun set setting the pandemonium at rest. Nothing untoward took place anywhere. The position of Albert was all burst.

Everybody witnessed that what Alahazrat had observed and declared, came true word by word. It bagged three cheers for Alahazrat. Prof. Albert also conceded the talent of Alahazrat in the field of astronomy.

IMAM AHLE SUNNATS REHMATULLAH ALAIH OTHER BRANCHES OF KNOWLEDGE ATTAINED FROM VARIOUS ULEMA

Ala Hazrat Imam Ahle Sunnat Maulana Shah Ahmad Raza Khan (Rehmatullah Alaih) learnt:

QURANIC RECITATION
CORRECT RECITATION WITH TAJWEED
MYSTICISM
MYSTICAL INITIATION
ISLAMIC ETHICS
NAMES OF NARRATORS OF AHADITH
BIOGRAPHY OF THE HOLY PROPHET (Sallallahu Alaihi Wasallam)
ISLAMIC HISTORY
IN-DEPTH STUDY OF ARABIC AND LITERATURE

A'la Hadrat (Rehmatullah Alaih) states:

"These ten branches of knowledge, I achieved at the feet of the following teachers:

Syed Shah Aale Rasool Mahrahrewi (Rehmatullah Alaih)
Maulana Naqi Ali Khan(Rehmatullah Alaih)
Shaykh Ahmad Bin Zain Dahlaan Makki (Rehmatullah Alaih)
Shaykh Abdur Rahman Makki (Rehmatullah Alaih)
Shaykh Hussain Bin Slaeh Makki (Rehmatullah Alaih)
Syed Shah Abul Hassan Ahmad Noori (Rehmatullah Alaih)"

BRANCHES OF KNOWLEDGE ATTAINED WITHOUT THE ASSISTANCE OF ANY TEACHER

A'la Hadrat (Rehmatullah Alaih) learnt:

ARITHMETIC
ALGEBRA
THE TWELVE BRANCHES OF MATHEMATICS
MODERN ASTRONOMY
SCIENCE OF INHERITANCE,
SCIENCE OF PROSODY
ASTROLOGY
SCIENCE OF HISTORY
PROSE IN HINDI
PROSE IS PERSIAN
IN-DEPTH STUDY OF ARABIC
IN-DEPTH STUDY OF PLAIN PERSIAN WRITING

When A'la Hadrat (Rehmatullah Alaih) was questioned about his amazing capabilities in solving intricate and confusing Mathematical theories, and as to who his mentor was, he replied,

"I did not have a teacher in this field. Whatever you see, I achieved within the four walls of my room. This is indeed through the grace of Sayyiduna Rasoolullah (Sallallahu Alaihi Wasallam)." (Al Mizaan, pg. 342)

The above are merely a few branches of knowledge in which A'la Hadrat (Rehmatullah Alaih) reached such great heights of proficiency that he was considered to be the inventor of that branch of knowledge!

An example of this is to found in his book, "Ar Raudal Baheej fi Adaabut Takhreej", dealing with the Principles of Chronomatic Recording of Ahadith. Commenting on this, the famous Historian, Mawlana Rahmaan Ali, (M.P. Madya Pradesh) states,

"If there are no books to be found on the subject of Chronomatic Recording of Ahadith, then A'la Hadrat (Rehmatullah Alaih) can be considered to be the very inventor of this branch of knowledge". (Tazkerah Ulema-e-Hind, pg. 17)

ALA HAZRAT REHMATULLAH ALAIH JIHAD AGAINST THE INSULTERS OF SAYYIDUNA RASUULULLAH SALLALLAHU ALAIHI WASALLAM

Sayyiduna A'la Hadrat (Radi Allah Anhu) spent much of his time also refuting those who insulted the dignity of the Holy Prophet (Sallallahu Alaihi Wasallam). He left no stone unturned in safe-guarding the dignity and integrity of Holy Prophet, in spite of being personally attacked by the misguided. These personal attacks did not bother him in the least bit!

Allamah Abdul Hamid, Vice Chancellor of Al Jamia Al-Nizamiyya(Hyderbad, India), said:

"Mawlana Ahmed Raza Khan was a Sword of Islam and a great commander for the cause of Islam. He may justifiably be called an invicible fort that helped to defend the bsic tenets and ideas of the Ahle Sunnat Wal Jamaat."

It is on accord of his untiring efforts that due respect and regard for the Messenger of Allah, Holy Prophet Muhammad and other Sufis and Saints of Islam is still alive in the Muslim Society. His opponents had to mend their ways. No doubt he is the Imaam (Leader) of the Ahle Sunnah. His written and compiled works reflect immense depth and vision."

Justice Allamah Mufti Sayyid Shuja'at Ali Qadri (Radi Allah Anhu), Shariah Court, Government of Pakistan (Islamabad), said:

"He was pious like Ahmad bin Hambal (Radi Allah Anhu) and Sheikh Abdul Qaadir Jilani (Radi Allah Anhu). He had true acumen and insight of Imam Abu Hanifa (Radi Allah Anhu) and Imam Abu Yusuf (Radi Allah Anhu). He commanded the force of logic like Imam Razi (Radi Allah Anhu) and Imam Ghazzali (Radi Allah Anhu), bold enough like Mujaddid Alf Thaani (Radi Allah Anhu) and Mansoor Hallaj (Radi Allah Anhu) to proclaim the truth. Indeed, he was intolerant to non-believers, kind and sympathetic to devotees, and the affectionates of the Holy Prophet ."

The adversaries of A'la Hadrat (Radi Allah Anhu) levelled many accusations and tried desperately in defending their Kufr statements. After much proofs, when it became absolutely clear to A'la Hadrat (Radi Allah Anhu) that certain misguided individuals were not prepared in withdrawing their Kufr statements and making Tauba, and in order to protect Islam, he passed Kufr Fatawas against those persons.

We should remember that he passed the "Fatawa-e-Takfeer" (Kufr Fatawa) against those persons who insulted the status and dignity of Almighty Allah and His Rasool . He passed the Fatawa-e-Takfeer on persons such as Ashraf Ali Thanwi, Rasheed Ahmed Gangohi and Khalil Ahmad Ambetwi and others because, through their writings, it was evident that they had insulted the Holy Prophet .

We will quote some of the following blasphemous statements that were made by them:

In page 51 of "Baraahin Qatia", Khalil Ahmed Ambetwi says:

"After looking at the condition of Satan and the Angel of Death, it can be gained that they possess a great depth of knowledge and this has been proven from Quran and Ahadith. To prove such knowledge for Fakhre Aalam (Muhammad) without proof from the Quran and Ahadith, but from common sense, is a false thought. If, to do so is not a Shirk, then in which category of faith does it fall?"

In page 6 of "Hifzul Imaan", (Printed in Mazahirul Uloom), Ashraf Ali Thanvi says:

"If Knowledge of the Unseen refers to partial knowledge, then what speciality is there in Nabi (Sallallahu Alaihi Wasallam). Such knowledge is possessed by Zaid and Amr (any Tom, Dick and Harry), every child, insane people and all types of animals."

In page 5 of "Tahzeerun Naas", (Published in Makhtaba Fayz Nazd Jami Masjid Deoband), Qasim Nanotwi says:

"Prophets are superior to their followers only in Knowledge, but in good deeds, followers sometimes seem equal and occasionally even become superior to them."

In Part 2, page 12 of "Fatawa Rasheedia", (Published Makhtaba Rasheedia Jami Masjid Delhi), Rasheed Ahmed Gangohi says:

"The word 'Rahmatul lil A'lameen' is not a speciality of Rasool (Sallallahu Alaihi Wasallam). But other Prophets, Saints and great Ulema are also cause for mercy unto the worlds, even though Rasool (Sallallahu Alaihi Wasallam) is the highest of them all. Therefore, to use this word on others, is also permissible."

If one examines the original books that were written by such persons, one will find other similar disrespectful statements found in their writings. Sayyiduna A'la Hadrat's (Radi Allah Anhu) cautiousness in declaring a person a Kaafir is to be noted in many of his books.

In his book, "Subhaanus Subooh", he academically destroys the arguments of Molwi Ismail Dehlwi. Yet, at the end of the book, A'la Hadrat (Radi Allah Anhu) says,

"The Ulema have not termed this individual as a Kaafir, therefore, one has to be careful."

Once again, refuting the arguments of Molwi Ismail Dehlwi and a few of his "infamous" followers in another book, "Al Kaukabatush Sha'haabiya"A'la Hadrat (Radi Allah Anhu) says,

"In our opinion (the opinion of Islam), to term a person a Kaafir and to control one's tongue is an act of extreme precaution and analysis."

In another treatise entitled, "Sallus Suyooful Hindiya", A'la Hadrat (Radi Allah Anhu) states:

"There is indeed a difference between accepting words of Kufr and branding a person a Kaafir. We have to be extremely careful. We have to remain silent. If there is the minutest possibility that he is still a Muslim, we should fear terming that person a Kaafir."

In his book, "Subhaanus Subooh", Sayyiduna A'la Hadrat (Radi Allah Anhu) says,

"We do not give any comment on the Kufr of Molwi Ismail Dehlwi, simply because Sayyiduna Rasulullah has warned us against terming the Ahle Qibla as Kaafirs. (It is only possible) to term a person a Kaafir if his Kufr becomes clear as the sun and the minutest indication does not remain that he is a Muslim." (Tamheed-e-Imaan, pg. 42-43)

From the above statements, we clearly see how careful A'la Hadrat (Radi Allah Anhu) was, in terming a person a Kaafir. He was merely fulfilling his duty as a conscientious and responsible Muslim. The fault was indeed of those individuals, who even after being warned, remained steadfast in their own beliefs and words of Kufr.1 2 3As we have already stated earlier, Imam Ahmed Raza Khan (Radi Allah Anhu) sent many of the blasphemous and insulting statements to the Ulema of Makkatul Mukarramah and Madinatul Munawwarah for clarification. They did not hesitate in passing the Fatawa of Kufr against such people who insulted Almighty Allah Azzowajal and the Holy Prophet (Sallallahu Alaihi Wasallam).